Peculiar Terminology of Jehovah’s Witnesses
Peculiar Terminology of the Jehovah’s Witnesses Bible and the Denial of Women Leaders By David Tatro The Jehovah’s Witness Bible, […]
Peculiar Terminology of the Jehovah’s Witnesses Bible and the Denial of Women Leaders By David Tatro The Jehovah’s Witness Bible, […]
Blood Transfusions Saved Me by Michele Parsons The article regarding kidnapping sick JW children to escape court-ordered blood transfusions in
Jehovah’s Witnesses are discouraged from doing extensive personal research into their modern-day history. Such action can cause a truth-seeking Witness
Original text by Richard Martin Rawe – Edited by Barbara Anderson
INTRODUCTION
No person in mid-nineteenth century Evangelical Adventism had a greater impact on that movement and its resultant twentieth-century counterparts than George Storrs.
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George Storrs[/caption]
This essay will focus especially on the views espoused by Storrs concerning the Second Coming of Christ, the Millennium associated with this event, and the major respects in which his views differed from those of others during this period.
It will also try to show that underlying these specific differences in millenarian and eschatological doctrine, were a number of more fundamental differences relating to broader “theological” issues, such as the attributes of God, the redemptive role of Christ, the Trinity, the immortality of the soul, hellfire, and other “theological” matters. The essay will also briefly examine the position of Storrs on several issues relating to the “organizational” side of the Christian enterprise, trying to show that Storrs was a champion of freedom in the area of church organization just as he was a bold seeker of truth.
One morning at Bethel in 1989, after the usual text discussion before breakfast, there was an announcement to the staff
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